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Restoring Hope: How CEHURD’s paralegal Helped CL Reclaim Her Land and Secure Her Family’s Future in Bukwo District, Uganda

Note: The name CL has been used as a pseudonym to maintain confidentiality

– Compiled by Johnson Komagum and Matthew Mwidu – CEHURD

Case file Reference Number: Bukwo 048/06/2024. A 38-year-old widow living with HIV, residing with her four daughters in Riwo Sub-county, Bukwo District, was evicted from her one acre of land due to her HIV status and ridiculed for having only daughters. This left her devastated, helpless and burdened by stigma. 

CL, a 38-year-old widow living with HIV, faced immense hardships after her husband’s death. She had shared her marriage with her late husband and his other wife, with CL allocated one acre of land and the other wife receiving two acres. After her husband’s death, clan members and relatives accused CL of infecting him with HIV, leading to his death, and mocked her for having only daughters. As a result, they unlawfully took possession of her one acre of land, leaving CL devastated and without a means to provide for herself and her four daughters. 

With her land taken away, CL struggled to care for her family. She started a small retail alcohol business to make ends meet, but it was not enough to sustain them. The emotional and financial strain became overwhelming, leaving her feeling isolated and powerless against the injustices inflicted by her husband’s family. 

 Upon hearing about the mobile legal aid camp organized by the Center for Health, Human Rights, and Development (CEHURD) with support from The AIDS Support Organization (TASO-Ugnda) in June 2024, CL attended and received much-needed support. Understanding the gravity of her situation, the CEHURD team worked closely with her to engage local leaders, including the LC1, LC2 and LC3, to address her land dispute. A community paralegal, trained by CEHURD, tirelessly followed up on her case to ensure CL would see justice. The paralegal also organized meetings with local leaders to support her, leading to three meetings between the leaders, clan members and the family who had wrongfully seized her land. 

 Following the persistent follow-up and negotiations led by the community paralegal, the clan leaders eventually agreed to return the one acre of land to CL. This significant victory restored her hope and provided her with the land she needed to support her family. CL is now back on her land, where she grows crops to ensure food security for her daughters. She continues to receive HIV treatment at Riwo Health Center III in Bukwo district, enabling her to maintain her health while supporting her family. CEHURD’s intervention not only resolved her land dispute but also empowered CL with knowledge and ongoing support, fostering justice within her community. 

The Importance of Self-Care in Uganda

Nadia Tedoldi Islam, CEHURD 

Self-care is not merely a trend; it is an essential component of personal health management in Uganda. In a nation where healthcare facilities are often overwhelmed, self-care empowers individuals to take control of their well-being. This proactive approach encompasses health promotion, disease prevention, and effective coping strategies for illnesses, regardless of the availability of healthcare providers.

The necessity of self-care in Uganda is underscored by the country’s high population growth rate, which places tremendous strain on the healthcare system. Long wait times and exorbitant out-of-pocket expenses have become commonplace. By adopting self-care practices—such as maintaining good hygiene, engaging in regular physical activity, practicing self-medication responsibly, and fostering mental health awareness—individuals can alleviate some of the pressure on healthcare resources while enhancing their overall health.

However, several barriers hinder effective self-care practices. A significant challenge is the lack of access to vital information and resources that facilitate self-care. Additionally, misconceptions surrounding self-care—especially regarding self-testing and treatment—can lead to hesitation or misuse of available tools.

To overcome these obstacles, enhancing health literacy is crucial. This can be achieved by educating communities about simple self-care practices, including home-based health monitoring, proper nutrition, and stress management techniques. Providing accessible resources such as instructional videos, mobile applications, and community health education sessions is essential to ensure that everyone, particularly the most vulnerable populations, can engage in effective self-care.

Focusing on self-care allows individuals to prevent diseases and manage their health proactively. It empowers them to lead healthier lives while contributing to the sustainability of the healthcare system. By prioritizing self-care education and resources, Uganda can cultivate a culture of health that benefits both individuals and the broader community.

Voices Silenced: Battling Inheritance Injustice for Women and PLHIV in Otuke District, Northern Uganda

Compiled by Nakalembe Judith Suzan | CEHURD

In the heart of Northern Uganda’s Lango sub-region, Otuke District’s predominantly rural communities are grappling with severe challenges surrounding cultural practices, land inheritance, and access to justice. This is particularly true for women, elderly widows, and persons living with HIV (PLHIV), who face escalating violence and exclusion as their rights to inherit family property are systematically denied. 

Despite Uganda’s Constitution and Succession Law guaranteeing equal inheritance rights, deeply entrenched cultural norms in Otuke continue to marginalize these vulnerable groups. Widows, especially those whose husbands died from HIV-related illnesses, are often unjustly accused of infecting their spouses, leading to eviction from their homes and denial of inheritance. Jannifer, a widow in Orum Subcounty, recounts, “When my husband died of HIV, they said I was the one who killed him and threw me out of our home,” highlighting the cruel intersection of stigma and property rights violations. 

Women who have only daughters face similar injustices. Once their daughters are married, these women and their children are frequently disinherited. Juliet from Agwete Subcounty, forced off her land by a brother who claimed sole ownership, laments, “They tell us we no longer belong here,” emphasizing the systemic denial of property rights. 

Elderly widows suffer additional brutality. Grandsons often resort to violence, including rape and arson, to seize control of property, while childless elderly women are accused of witchcraft to justify their eviction. These inheritance violations targeting especially women, girls and persons living with HIV, stand in stark contrast to Uganda’s legal protections, which affirm that all children, regardless of gender, and widows are entitled to inheritance. 

The failure to enforce these laws has intensified the plight of women and PLHIV in Otuke District, perpetuating a cycle of marginalization and injustice. Access to justice is further complicated by the district’s limited judicial infrastructure. Otuke has only a Grade One Magistrate’s Court, which presents significant jurisdictions barriers for victims seeking legal redress  

CEHURD, supported by TASO and the Global Fund, is spearheading efforts to combat these injustices. By implementing robust legal education programs, raising community awareness, providing free legal aid, and advocating for effective law enforcement, CEHURD is challenging harmful cultural practices and striving to bridge gaps in legal protections. They are also addressing the challenge of court accessibility, helping victims navigate the complex legal system and overcome barriers to justice. 

These initiatives are crucial in empowering vulnerable groups to claim their rights and promote a more just and equitable society. However, without enhanced enforcement of existing laws and improved access to judicial services, women, girls, and PLHIV in Otuke District will continue to face severe discrimination and injustice, remaining at the mercy of discriminatory cultural practices that deny them their rightful place in society. 

Compiled by Nakalembe Judith Suzan, Center for Health, Human Rights, and Development, Community Empowerment Programme.